We quote the mishnah from Masechet Berachot at the beginning of the Seder, which discusses whether the third paragraph of Shma needs to be recited at night, or in the times of the Messiah. What is the basis behind this disagreement? And how does it shed light on a midrash which claims that the curse of the serpent in the Garden of Eden will never be lifted?
This shiur is sponsored in memory of Chava bas Pesya.