Sometimes it’s called a move to the right. Other times it is seen as a rejection of lax religiosity. Some people think of it as an admirable commitment to serving God as best as possible. Others decry it as representing an unacceptable change from traditional Jewish practice.
All these and more are reactions to the unquestionably real phenomenon of greater stringency in the Orthodox world. Determining whether this is a positive or negative development, however, is not simple.
Scott spoke with Rabbi Shaya Karlinsky in order to talk about the concept of chumrot, or stringencies; and Rav Karlinsky offered nuance where it is typically absent. He first insisted upon defining the terms, and understanding the various motivating factors that lead to chumrot. Together they analyzed when this movement should be seen as a positive development, and when and how it can be dangerous or counterproductive. Rav Karlinsky talked about specific categories of stringencies, such as chumrot that lead to leniencies elsewhere, strict behavior which completely misses the larger picture, and stringencies that can be ruinous – but he also discussed many places where chumra is not only welcome, but also an essential part of developing a sense of Ahavat Hashem, love of God. They also talked about minhagim – customs – and how they fit into the larger system of Jewish law, when they are essential and when they can potentially be problematic, and much more.
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