William Faulkner in Requiem for a Nun famously wrote, “The past is never dead. It’s not even past.” I repeatedly thought of that line as I read Dr. Malka Simkovich’s recent book, Letters From Home: The Creation of Diaspora in Jewish Antiquity. In that book she investigates the relationship of Jews living in the Land of Israel and Jews who remained in the diaspora after the conclusion of the Babylonian Exile, when the majority of Jews chose to remain outside of Judea rather than return back to their ancestral homeland. Although this took place over 2000 years ago, in some ways I felt as though I were reading contemporary accounts of the relationship between Jews in Israel and Jews in chutz la’aretz.
It reminded me of numerous interactions I have had with listeners both in and out of Israel, in response to the Orthodox Conundrum episode from two weeks ago entitled, Do You Care Enough About Israel? (And Do Israelis Care Enough About You?). There are so many ways that we have the same goals – and so many other ways that we misunderstand each other. We often misinterpret what our coreligionists believe and care about, and talk past each other regarding who is standing on the front lines of the Jewish future.
After talking with Malka Simkovich, I realized that these conversations echo similar tensions from the time of the Second Temple. Strong differences of opinion and misunderstandings are, unfortunately, not a new phenomenon; they have been going on for literally thousands of years. That’s why I was extremely interested to learn about how Jewish communities outside of the Land of Israel first came to be, how they defined themselves, whether they valued aliya and if they frequently visited Judea, how Jews living in the Land of Israel viewed Jews outside, and vice versa, whether Jews living in the diaspora saw Judean Jews as their religious superiors, what happened to those communities in the long run, and much more. The echoes of the present, it seems to me, are uncanny. The history here is fascinating; and the parallels to today are extremely important – both comforting and disturbing.
This episode of the Orthodox Conundrum is sponsored by The Eden Project by Rotem Shani, located right across from the Sheinfeld neighborhood in Beit Shemesh. For more information please contact Rina Weinberg by emailing [email protected].
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